I’m going, for the first time, to somewhere with sharia law. Alcohol is illegal, adulterers can be stoned, public floggings occur, and I’ll have to wear a jilbab (headscarf) and ankle-length skirts.

This isn’t the Middle East, it’s not Saudi Arabia or Iran - it’s our close neighbour, Indonesia. Specifically, it’s Aceh, that beleaguered Indonesian province still recovering from the Boxing Day tsunami.
Sharia law can mean all sorts of things. Muslims believe it is God’s law, as derived from the teachings of the Koran and the sayings of the Prophet Mohammed.
Like jihad, it can be benevolent or malevolent, because it is an all too human creation.
In some places, sharia law is used to justify horrendous penalties for “immoral” behaviour. It’s a law that clashes often with common ideas of decency, fairness, and gender equity.
In Aceh it is not as severe as elsewhere, because it is always a matter of interpretation - and Indonesia has a long history of moderation when it comes to Islam.
But there have been public canings, boys and girls are not allowed to hang out together, tight pants are banned.
What is really concerning, though, is that it appears to be getting stricter.
Parliament has strengthened the laws, so now adulterers can be stoned to death, there are harsher penalties for drinkers and gamblers, and the sharia police are being more enthusiastic about finding and punishing transgressors.
Indonesia is as diverse in religion as it is in landscape, food, and culture. The archipelago, home to more than 240 million people, encompasses Buddhism, Hinduism, Christianity and Islam.
But a surge in fundamentalist Islam could start to tip the precarious balance. If it gains a stronger foothold in our region, that has frightening implications. Links between fundamentalism and terrorism exist.
The Federal Government is likely today to announce new measures to tackle terrorism, and will hopefully be looking to work closely with Indonesia on that. But there are also human rights issues to be considered.
Dealing with something like sharia law, and its complex blend of social, religious, cultural, political and legal implications, can seem a little too hard.
As an issue it steals less of our politicians’ attention than the simple black and white of terrorism, but it is every bit as important to the stability of our region. We have an obligation to learn more about Islam, and about all religions, both in Australia and overseas.
We need to forge a more sophisticated relationship with Asia, particularly with Indonesia, if we are to have any impact on terrorism, if we are to stop asylum seekers dying en route to Australia.
That means we need to engage, and through that engagement reinforce the rights of women to go where they choose, to speak to whom they choose, to dress how they choose. Rights to an education, to healthcare.
There are many ways we can do that - human rights and civil liberties organisations work hard on the ground to deal with women’s issues, though often they could use better coordination and support.
We should also be leading by example. Which we do, most of the time.
But then you get something like Senator Cory Bernardi’s call to ban the burqa - a call he says is echoed by the majority of the population.
All of a sudden Australia could be seen to be saying that women should not have the right to dress as they choose, that we want police to be enforcing a dress code.
All of a sudden Australia stops looking like a beacon of freedom, and starts looking more like an oppressive society.
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