The Australian Family Association responds to Tory Shepherd’s Punch column on abortion.
Ah pro-choice warriors, methinks thou dost protest too much.

The sheer passion and vigour with which you attack anyone who gives off even the vaguest whiff of pro-life sentiment casts doubt upon the substance of your convictions.
Shout those evil medievalists down! Throw names, mud, whatever – just make sure you get ‘em good!
(Just quietly though: throwing a tantrum and slagging off a 16 year old for saying that the little critter inside mummy’s tummy is a baby doesn’t exactly do wonders for your journalistic cred.)
Me, I’m with Justin. A spade is a spade. And a baby? Well, it’s a baby.
Sure, neither The Beeb nor myself are experts in embryology, so we should probably reserve judgment.
Luckily for us, there are real-life embryologists and fetologists who are certain that the little life-form inside the womb is a unique human individual, even from the moment of conception. And it’s not even new science.
Back in 1983, in a book entitled Rites of Life: the Scientific Evidence of Life Before Birth, IVF pioneer Dr. Landrum Shettles wrote:
I oppose abortion…because I accept what is biologically manifest—that human life commences at the time of conception—and…because I believe it is wrong to take innocent human life under any circumstances. My position is scientific, pragmatic and humanitarian.
Dr Shettles is not alone in the medical world in concluding that a human life begins at conception. You might also try pioneering fetologist Sir Albert W Liley. Or geneticist Dr Jerome LeJeune. Keith L Moore? T W Saddler? William J Larsen? These people are experts in the field.
And I agree with them.
But hang on a minute. Can it be? Me – a certified medieval religious pro-life nutter – deferring to the authority of science? God forbid.
I’m particularly interested in Dr Shettles’ comment on humanitarianism. Human rights carry even more sway now that they did when Dr Shettles was penning his outrageous scientific prose.
And when it comes to human rights, I’m going to suggest that it’s the pro-choice view of the foetus that is outdated, not mine. Because to me, the plight of the unborn child is a human rights issue. By contrast, the pro-choice view takes us all the way back to the early 1800s, when slavery was still legal in the United States.
In our enlightened times the very notion that slavery could be legal, let alone widely accepted, seems utterly incomprehensible. But what enabled so many to persist in the abhorrent practice of slavery for so long, was simply that they didn’t think African American slaves were human beings. Beating a slave was like beating a dog – it wasn’t nice, but it wasn’t worth getting upset over.
The cruel subjugation of an entire racial minority was perpetuated not because of widespread malicious intent, but because of genuine indifference to the plight of beings genuinely thought not to be human.
‘What’s the big deal?’ says the slave trader, ‘it’s not like they’re people.’
What is so obvious to us now was not accepted as obvious then. The debate over slavery raged for some 60 years, with the principal point of dispute being whether or not the slaves were human beings.
Back then, powerful vested interests realised that conceding that slaves were human would be bad for business, and mounted formidable opposition. Others insisted on the inferiority of African Americans for ideological reasons.
Today is no different. Admitting that the child in the womb is a human being, with human rights like every other child, carries a huge cost. There are powerful commercial and ideological interests who have a great deal to lose if they concede that the child is a human being.
For some, it is simply too painful a reality to contemplate.
But for slavery to end, ordinary people had to change their minds. They had to move on from their past actions, and set about making things right. It can’t have been easy.
The thing is, when it comes to recognising and defending the rights of an oppressed minority, there’s no shame in changing your mind.
And when it comes to the rights of the unborn, there are plenty who have seen fit to radically reconsider their position.
Dr Bernard Nathanson practically founded the pro-choice movement in the USA. He is now an adamant pro-life advocate.
Norma McCorvey – better known as ‘Jane Roe’ of the seminal Roe v Wade case, in which abortion was first legalised in the United States – she too is now a powerful advocate for the unborn.
And just last year Abby Johnson, director of a Planned Parenthood facility in Texas, was struck with the same realisation that people like me, Justin Bieber, Dr Landrum and millions of other supporters of the pro-life cause simply can’t ignore: that the inhabitant of the womb is a baby.
For a variety of reasons our progressive society has somehow managed to convince itself that, contrary to scientific evidence, the child in the womb is not a human being, simply by virtue of its location.
But once you have been struck by that simplest of realities, it’s incredibly hard not to speak up for the rights of the unborn.
There’s nothing medieval about it. It’s just human compassion, plain and simple.
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