It is not fashionable for a member of Gen Y like myself to care about equal pay for women. So the Australian Services Union equal remuneration case currently before Fair Work Australia should perhaps hold no great interest for me. Equal pay was won in 1969 and equal pay for work of equal value in 1972, long before I was born.

I am apparently of the post-feminist era, and most of my friends have been to university, perhaps even more of the women than the men. At 26, I have watched the boys I went to school with complete engineering and IT degrees and the girls finish teaching, social work or arts.
Perhaps this observation should not bother me. I do not doubt that my friends are excellent at their chosen professions. The problem I have with this scenario is the gap in their respective salaries.
Like most people, I can point to exceptions amongst my circle. Yet Australia still has one of the most gender segregated labour markets in the developed world. My friends that studied IT, engineering and social work reflect broader trends.
Those arguing the community worker’s case suggest that these workers, who often have arts or social work degrees, have been historically undervalued in the labour market because of their gender. Eighty seven per cent of them are women.
What this means is that those people in the community sector trying to prevent youth suicide or help people with disabilities live with dignity are paid less than others in similar work with government or in industries such as mining or finance. That means that a social worker in the community sector could earn about $200 less per week than someone doing the same job in government. Moreover, it means that someone working in a traditionally male dominated industry, says a greens keeper, could earn more than any of them.
Australia has a history of placing lower value on ‘women’s work’, from the time of the Harvester Judgment in 1907 by Justice Henry Higgins. Women’s work was valued at 54 per cent of a man’s. This was based on the assumption that men were supporting a family. Women, on this logic, were either married or single without children and hence needed less money to get by. Moreover they were less likely to be in unionized industries and hence to bargain for higher wages. These two factors have contributed to the low pay rate of community work today.
It is no longer 1907, but as argued by Associate Professor Anne Junor, a witness at Fair Work Australia today, community worker’s skills are often hidden and are largely under-recognised in job classifications and awards.
For this situation to change, Fair Work Australia have to find in favour of the applicants, the ASU and a raft of other unions, and against those defending, Employers First and a number of other employer organizations.
The community sector, serving many of the most disadvantaged people in our society, is largely dependent on the purse-strings of government. As such, more than just a favourable finding, both the Federal government and State governments will have to agree to fund the case. The Federal Labor government has already made rumblings in this direction. State Labor has not. The ASU has fired a canon in their direction, but their ability to sway the Liberal opposition is unclear.
What is clear is that while equal pay may not be fashionable, it is just as important for the young community workers of today as it was for the seamstresses of 1907 and the secretaries of the sixties.
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