Recently in South Australia, the local reproductive medicine outfit had, for want of a better term, a “sperm drive’‘.

The campaign, conceived on the cheap, pleaded with Aussie blokes not to “waste’’ their sperm.
It was wildly successful. The number of sperm donors in SA jumped 100 per cent. From two to four.
There are arguments it would have worked much better in Victoria because the miniscule number of blokes willing to donate sperm, and give (one assumes) a couple struggling with conception the chance at having a family highlights a powerful moral and ethical dilemma.
The thing is, once children conceived through sperm donation turn 18, they have the right to find out who their donor father is.
The laws have morphed over the years, from a situation of anonymity, to one where donors could consent to be contacted, to the current situation, where they have no choice.
The issue has been thrown into sharp relief by the case of Kimberley Springfield, a Victorian woman who has launched a legal challenge to find out who her real father is.
The details, as is to be expected, are harrowing.
“I cannot fathom going through life never knowing where I have come from, my ancestry and my identity,’’ Ms Springfield writes.
“Every day I look at the faces of people around me and wonder: ‘Could you be my father, my half sister, my half brother, my grandparent?’‘’
It is human nature, especially as we get older, to connect with our heritage, and the desire to find out who we are, and where we are from, intensifies. Being blocked legally from doing so must be terrible.
But consider the poor bloke on the other side of the ledger also.
At some stage in the 1980s, perhaps out a sense of duty or a desire to help a couple in need, or perhaps motivated by a need as simple as wanting a bit of beer money to tide him over during university orientation week, some bloke has donated his sperm, secure in the knowledge that his identity will never be revealed to any children conceived.
While any child’s desire to know where they come from is understandable, the ramifications of a heretofore unknown child rocking up on anyone’s doorstep could be traumatic.
How is this person expected to react? Many people would feel, and perhaps unfairly so, obligated to develop a relationship of some sort with any child which they had fathered.
Any other children, and wives/girlfriends, in the picture might also be threatened by the appearance of a new sibling/child.
Multiply this by five - the current number of children a sperm donor can currently father - and you either have the premise for a hilarious sitcom, or the potential for five times the heartache. Most likely the latter.
Unfortunately it is hard to separate the competing claims on both sides of the ledger here. Children of donors probably should have a right to know where they come from. But as long as they do, the disincentive to donate will be huge.
And in SA at least, the future of the state’s donor children will remain, literally, in the hands of just four guys.
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