A Melbourne couple’s decision to abort twin boys conceived through IVF – the weekend’s flashpoint news story – is a can of worms, a hornets’ nest and a Mandelbrot set of ethical complexity all in one.

The couple, after the death of their first baby girl, wasn’t happy with the twins’ gender and is now in the midst of legal action to pre-determine the sex of their next IVF baby.
Which, you might be surprised to learn, we can do nowadays. Some medical industry smart arse has even rebranded it ‘family balancing’.
Gender selection is illegal in Australia, except in cases where a genetic disease would be transmitted to a particular sex. Same rules apply in Europe, but it’s open slather in the US.
Ethically, the dilemma is about as deep as rabbit holes go.
Pointing out that gender selection ‘raises a lot of questions’ seems feeble… but there, I did it. And it does.
There are just too many angles here, too many moving parts. This one makes the abortion debate seem downright clear cut in comparison.
It’s an issue that speaks directly to who we are as a species. Are we sweating, rutting animals rolling the genetic dice with each propagation? Or children of science, in control of our future and our ‘balanced families’?
I’m stumped, so instead of a considered opinion from on high, here’s a double-ought blast of questions and implications raised by the issue.
1) Regardless of the circumstances outside the womb, the very act of choosing gender can be seen as a perverse form of sex discrimination.
Dad wants a boy and Mum’s keen on a girl. Dad’s got the dominant personality and a louder voice – who do you think’s going to win the argument?
Our Melbourne couple may be holding out for a girl, but it’s already clear globally that the capacity to choose gender swings birth rates towards males.
2) Unless you’re happy to keep aborting unwanted genders until you strike it lucky, in-vitro fertilisation is the key to no-fuss gender selection.
IVF is a pricey service, which puts the selection of gender miles out of reach for big slabs of the populous.
Is another divider between rich and poor, particularly one so deeply personal and emotive, really what the world needs right now?
3) When eugenics, the applied science of genetic improvement and ‘purification’, enters the conversation it’s usually a signal to run for cover.
But it’s here, hinting that the selection of gender is just another slalom gate on the slippery slope towards designer babies, master races and California Uber Alles.
Where do we start and/or stop? Would you carry a Down syndrome baby to term?
4) Widespread gender selection brings with it some pretty serious demographic imbalances, which we’re already seeing in China and India where (all together now…) boy babies are more valued than girl babies.
This ‘quaint’ cultural standard will, according to the Chinese government, give China 30 million more men of marriageable age than women by 2020.
Sociologists have linked this imbalance to an increased demand for prostitution, a return to dowries or the selling of brides and social problems among ‘unpaired’ men.
5) Back to the Melbourne couple… if you object to the sex-selective abortion of their twin boys on faith grounds, do your beliefs not collide spectacularly with our clear and present ability to tamper so liberally – and so skillfully – with natural reproduction?
Do the very existence of IVF and gender-selection technologies not undermine central pillars of your religious conviction? If these practices go against the will of your god, why are they happening? Why were we built to reproduce in a way that can be simulated in a lab?
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