People often say that without God there would be no atheists. Presumably that’s meant to be some pithy truism that shows no one exists without God.

To an atheist, that’s about as meaningless, smug and lazy as saying that without Bigfoot, Sasquatch-deniers would not exist.
Swathes of people seem to put atheism in the ‘unthinkable’ category. It is a position they cannot empathise with at all – the most similar attitude that comes to mind is homophobia.
Some of those who have no contact with people who have different sexual preferences find them impossible to understand. Or they refuse to find them possible to understand.
Often, they find ‘unthinkable’ ways of being threatening.
Often, they are threatened only by the dangerous attractiveness of the ‘unthinkable’ lifestyle. So they lash out.
And often those people hit back, and so begins a useless standoff.
I’m now at the tail end of an intensive trip – made possible by the hardworking folks at the Asia Pacific Journalism Centre – dedicated to learning about Indonesia, Islam, and other regional issues.
There have been many surprises here. There’s a feeling that Islam has been hijacked by the militants and that moderate Muslims need to take it back.
There’s a range of fears about Australia and its motives, and its desires for the region. There is deep affection for and deep mistrust of us – and some fundamental misunderstandings on both sides.
One of the biggest surprises has been to be in a place where atheism is not feared or detested – because it is still unthinkable.
We met on this trip many important thinkers, including two brilliant and charismatic people whispered to be possible future leaders, maybe even contenders for the presidency.
These are people not to be dismissed lightly, who already play important roles in Indonesia, arguably Australia’s most important neighbour.
The first, Yenny Wahid, is one of Indonesia’s most influential women. She is the daughter of former President ‘Gus Dur’, who ushered in a new age of liberalism and pluralism in Indonesia.
A Harvard graduate, Walkley-award winner and social activist, Wahid preaches a message of acceptance of diversity, particularly of religion.
But when asked whether there was any fledgling atheism movement in Indonesia, she seemed surprised. She conceded that she did not think she had ever, as far as she knew, met an atheist.
The second, Emha Ainun Nadjib, is a self-professed ‘cultural leader’, who was quickly referred to as the ‘Jesus of Islam’, by our group.
He is also preaching a message of peace, love, acceptance of all. He emphasises the need for all religions to work together. Thousands of people turn up to see his touring show, which features combinations of Islamic prayers and Christian songs, priests and imams, messages of hope.
We also asked him whether atheists were accepted by his broad church. Of course, he said, because atheists are really just theists who are still searching. Ignorants (innocents?) in need of more education.
It seems – literally – incredible that two such worldly, well-travelled, well-educated individuals refuse to countenance the existence of people who do not believe in the existence of gods.
Meanwhile, other experts on this country suggest that, despite official statistics that most Indonesians are Muslims, and that everyone here has ticked a box claiming membership of a religion of some sort, many if not most are ‘ID card’ theists – the equivalent of ‘wedding and wake’ Christians.
So there may well be unbelievers, but they are still in the closet, so to speak.
Or it may be that atheism is just too much of a difficult issue for aspiring politicians to engage with. Just as in the US, and to a lesser extent in Australia, atheism is a vote loser, a dangerous proposition because it has been demonised.
So while there are movements now working so that Muslims and Christians, Hindus and Buddhists, can find some sort of harmony, atheism remains the stolid elephant in the room.
This is the next big challenge for atheists and theists alike – how to move past regarding each other’s position as ‘unthinkable’ without resorting to vapid and shallow confessions of love for all.
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