Sharia should never be part of Australian law. In fact, Australian authorities should be making more concerted attempts to get to grips with sharia law as it is already practised in Australia, and to make sure that the benefits of a secular democracy are better understood in migrant communities.

First of all, though, let’s just be clear that what the Australian Federation of Islamic Councils has proposed in its submission to a multiculturalism inquiry is not about stoning women for adultery or lopping off hands for stealing. What they’re talking about – at this point – is family law; divorces and marriages.
And when AFIC says (in today’s news reports) that they want Government support for a wider spread of schools and halal shops to stop ‘enclaves’ forming, they’re not talking about empire building, but about community support.
It’s important to get that in early, because there’s a lot of hysteria around about what some see as the latest attempt to Islamicise Australia.
That said, we live in a democracy that for all its flaws is the best model we have, and introducing any parallel systems to please a minority is a path that will not lead to better social cohesion, but to a deepening of the chasm between Muslims and non-Muslims.
There is no doubt that a chasm exists, and Australia needs to face it and overcome it through frank and fearless discussion. Non-hysterical discussion.
Hence the need to make the following points:
1. Sharia law (particularly on inheritance, marriage and divorce) is to an extent already practised in Australia, and some advocates would like to see it incorporated into Australian law – so it would apply only to Muslims, and would theoretically clarify the laws. Some argue it would even deliver better support to women.
2. The AFIC submission itself is a moderate if dense and historically based piece of work. It is on a par with a Christian call for their values to be incorporated in our legal system. It’s not a call for a Caliphate.
3. The report today that AFIC want broader Government support for schools (all schools already get some support) and for halal shops is because AFIC spokeswoman Heba Ibrahim says it would help Muslim Australians move into the broader community, rather than gather in existing Muslim ‘enclaves’.
So the proposition is not as extreme as some would have you believe.
But still; it is a proposition that must be rejected outright. And not just because sharia law as it is practised in many countries is an instrument of violence and oppression.
Tolerance is a good thing; moral relativism is something else altogether.
There is such a thing as universal human rights; it is valid and valuable to treasure what we have in our liberal democracy, and to wish the same for other people (and to use what international clout we have to push for better societies without resorting to imperialism).
One of the most important parts of our society is that it is secular; that despite including many beliefs and indeed creating better laws to stop discrimination on the basis of religion or race, we allow none (in theory, mind) to influence our legislation.
Despite Australia’s Aboriginal and then Judaeo-Christian heritage, we are successfully secular despite various religions’ attempts to infiltrate and influence our Governments and our laws.
We need to keep fighting, however, to maintain that secularism. And that means keeping sharia – and any other religion – out.
The AFIC submission highlights that Australia is doing a brisk and increasing trade in Islamic finance and halal foods – they point to that as support for the argument that there is room for Islam within the existing structures.
The difference is while these may be underpinned by accreditation and therefore legislation, they are ultimately market-driven products controlled by our laws, not changes to the law that could control us – and by us, I mean any Australian.
The Australian Government is right to reject sharia law, and it must continue to do so without looking as though it is rejecting Islam; and at the same time the Islamic representative bodies must continue to advocate for their people without looking like they are rejecting Australia’s laws.
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