Religious extremism seems to be on the rise, and the reaction against extremism is only getting more … extreme.

We in the Western world do so like to talk about banning stuff. All sorts of stuff.
But is banning radicals right and, more importantly, does it help?
British Muslims kicked Taimour Abdulwahab al-Abdaly, the suicide bomber who has just attacked Sweden, out of a mosque for preaching his extremist views.
They told him his brand of radical Islam and exhortations of violence were not welcome (and now some are questioning why they didn’t tell the police).
Meanwhile, the UK Government is considering stopping Terry Jones, an anti-Islamic Christian preacher, from entering the country.
Dr Jones is the author of Islam is of the Devil, and he’s also the guy who threatened to burn copies of the Koran on the anniversary of September 11. (He didn’t follow through – God told him not to).
These two are preachers of hate, disseminators of intolerance.
But attempts to ban Al-Abdaly from speaking did not stop him blowing himself up and only narrowly avoiding killing others.
And when Dr Jones announced his book burning plans, the outraged calls to stop him just got him broader coverage and then the copycats began.
Being a martyr means individual suffering to strengthen the cause. That’s what bans do. They increase dissent.
In Australia, people are very quick to want to ban things. Burqas, or bongs, even glasses in pubs, bras for children, all manner of things become the focus for bans.
Ineffectual politicians use bans as a way to feign control, to look tough and decisive.
It’s not. Banning things, and people and words are the desperate acts of desperate minds.
No one wants someone at every Speaker’s Corner inciting violence, but banning zealots is both impossible (because of the internet) and impractical (because such incitement is often implicit).
A Christian preacher may speak of the unholiness of homosexuality, the evils of another religion, the immorality of an abortion doctor, without directly ordering people to go forth and lynch. A radical cleric may talk of jihad, but they may mean violent war or internal struggle.
Laws against inciting violence may give police a useful tool, but they’re no silver bullet.
Religious extremism is a big test for small ‘l’ liberals. How can you defend freedom of expression and tolerance of divergent ideas while also battling against those ideas of intolerance?
No one has the whole answer, but there are some things we need to start doing.
The big obvious things to tackle are the social inequities that can lead to pockets of extremism. We also need better secular education on religion here.
In the developing world, where too often poverty deposits children in ideological schools, Australia needs to do what it can to support broader educations.
In Australia and in the US, governments must disavow the Christian extremists. They must stop the cosy relationships they have built up with elements of the religious Right, relationships that taint them every time they speak out about other forms of religious extremism.
They need to restore the separation of church and state, and then they can more effectively pressure other countries to do the same.
Moderates everywhere must step up to condemn those who twist their beliefs. This goes for all moderates; extremism is more visible in but not limited to the Abrahamic faiths.
And finally we all need to stop getting to hysterical about religion; no more sacred cows (so to speak).
People say outrageous things all the time about uncovered meat or the holocaust or the role of condoms.
Laugh at it, debate it, tackle it head on - but ban the banning bullshit.
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