When my parents arrived in the 1950s as ’10 pound Poms’, Australia was a brave new world. Their street in Melbourne’s Glen Waverley bustled with fellow European migrants eager to create a life for their families.

But while our neighbourhood was a snapshot of multicultural Europe there wasn’t a lot of mixing. My parents socialised with others from the old country while their Italian and Greek neighbours went to their own churches and started their own small businesses.
The ‘poms’ and ‘wogs’ in the street lived together quite happily, but separately.
The walls only started to come down when their kids – my generation – began attending school with the children of other migrant families.
Or when parents like mine began venturing into the local restaurants run by their Southern European neighbours.
During National Reconciliation Week, I’ve been thinking about the parallels between their experiences and the way Aboriginal and non-Aboriginal Australians relate to each other.
It seems to me that the vast bulk of non-Aboriginal Australians are living quite happily, but separately, from the first Australians – much the same way as the different European groups did in suburban Melbourne all those years ago.
It leads me to ask, why are the majority of Australians not engaging with Aboriginal people? Is it disinterest? Is it apprehension or fear? Is it lack of opportunity? Is it all the above?
If it’s disinterest, would knowing that Aboriginals lag behind non-Aboriginal Australians across almost every important social indicator – health, housing, employment, imprisonment, education – motivate us?
If apprehension or fear, does this reflect our own insecurities or guilt? That we don’t know what to say and are afraid of causing offence?
And as for lack of opportunity?
I’ve heard it said that more than 80 per cent of non-Aboriginal Australians have never even met an Aboriginal person.
If that’s true it would suggest an almost insurmountable gulf in terms of opportunities for genuine reconciliation between the two groups.
How can we expect reconciliation to take place if our experiences and beliefs are formed from media reports and hearsay from others, rather than a genuine engagement?
The numbers don’t lie.
Alarmingly, more than half of Australians believe the relationship between the two communities is poor.
Close to 75 per cent of Aboriginal Australians believe they hold high levels of prejudice toward non-Aboriginals Australians. It’s a little over 70 per cent going the other way.
What a depressing situation.
In my view the path to genuine reconciliation runs through Australia’s workplaces.
Aboriginal employment not only means greater prosperity for individuals and communities but an opportunity for both non-Aboriginal and Aboriginal alike to really see each other, face-to-face, and the potential for prejudice and misunderstanding to be overcome.
But getting more Aboriginal Australians into work requires a concerted commitment from government, businesses and the community service sector.
For Australia’s business that means the purchasing – where possible – of products and services from Aboriginal suppliers; providing opportunities for Aboriginal trainees and apprentices; and hiring Aboriginal employees.
For governments and community organisations, that means making sure that Aboriginal Australians have the skills they need to take advantage of the opportunities provided.
There’s no doubt people are making an effort.
We’ve recently seen Andrew Forrest’s Aboriginal Employment Covenant bear some fruit but so far the obstacles to progress have proven hard to overcome.
But dare I say Australian business could do more.
This week Mission Australia hosted a dinner for more than 250 leaders from Victoria’s business and Aboriginal communities to discuss practical measures to address poverty and disadvantage among Aboriginals.
It’s early days but I’m hopeful we’ll see some real progress from the discussions that took place.
Virtually all Australians can think of an Aboriginal person who sets an example for others in sport; half can nominate an example in the arts, politics and government and community service.
However, less than 5% can think of an Aboriginal person who sets an example in business.
I dream of a time when that figure – and those revealing the deep levels of mistrust and prejudice that still exist between Aboriginal and non-Aboriginal Australians – can be reversed.
And we can all make a contribution to that process – not just in National Reconciliation Week – but throughout the year.
Even if it’s just starting a conversation about it with your friends and family and refusing to let the issue be forgotten or marginalised.
And faced with the chasm of understanding that exists between Aboriginal and non-Aboriginal Australians your participation is needed now more than ever.
Facebook Recommendations
Read all about it
Punch live
Up to the minute Twitter chatter
Greece makes the final and Ireland gets in on a golden ticket. How awkward and embarrassing. Love it. #sbseurovision
The weird thing about #eurovision is you've got this massive collection of dorks in a room and no one is wearing Spock ears #sbseurovision
Europe has the large hadron collider which is light years ahead of its time and #eurovision, where the eighties never die
Recent posts
The latest and greatest
Eurovision can’t drown out the human rights abuses
Last year, thousands of Azerbaijanis spontaneously took to the streets of Baku shouting and chanting.…
Revenge. It doesn’t get a whole lot better than this
Last month, Katy McCaffrey boarded the Disney Wonder cruiseliner. At some point during the trip, a sneaky…
Friday dilemma: can school bullies grow out of it?
ClubsNSW is set to introduce a fresh new effort to combat schoolyard intimidation, insisting on a principal’s…
Nosebleed Section
choice ringside rantings
From: They must pay for one’s bitter disappointments
Michael S says:
"A teacher at Geelong Grammar had criticised her for using words that were too long, which had left her confused and had made her doubt her ability to write essays. She became ''quite distressed'' when her English marks began to fall." I can sympathise. My scholastic mentors conveyed to me a causal relationship… [read more]From: Welfare for breeders is a bonus for everyone
Change Up! says:
I have no problem paying my taxes. As a single, childless person on a very decent income, I can afford it and not have my life severely altered. Plus I understand that my taxes paying for things like schools, childcare and infrastructure is ultimately a good thing. A better community is better for me… [read more]Gentle jabs to the ribs
They must pay for one’s bitter disappointments
A private school girl’s family is sueing her elite, extremely expensive private school for not… Read more
Most commented