Are you feeling offended? Put out? Insulted? You’re not alone.

He Who Almost Always Offends, Andrew Bolt, offended some people a while back. Then their lawyer offended him. Then one of the offended turned around and offended a third party, who offended her right back. Youch.
Surely it’s time to start building some bridges – of the reconciliatory, conciliatory, and the ‘get over it’ kind.
In case you missed it (which is still the only linking paragraph suitable here despite being an offensive cliché), here’s what happened:
Bolt, a controversial opinion writer adored and despised in roughly equal measures, had written some offensive columns about fair-skinned Aboriginal people.
Many inferred that he implied people used their Aboriginality illegitimately for political/academic/financial gain. Eggshells here, people.
What he said was: “Meet the white face of a new black race - the political Aborigine”. And some more along those lines.
So nine of the Aboriginal people he named and offended took him to court for racial vilification. Where Bolt was offended by comparisons to Nazism.
One of the people who took him to court was lawyer and activist Larissa Behrendt. You can read more details here and here.
Now, the next instalment.
On the ABC’s Q&A, Aboriginal woman Bess Price was reiterating her belief that the NT intervention was a good thing – a belief that has earned her enemies.
Behrendt, one of those offended by Bolt, is offended by Price. So she tweeted:
I watched a show where a guy had sex with a horse and I’m sure it was less offensive than Bess Price.
Yikes. Pretty offensive.
Next: Bess Price (clearly and justifiably offended) responds:
I’m going to seek legal advice… (t)his is worse than what she is accusing Andrew Bolt of.
Then she called Behrendt a “white blackfella”, which sounds suspiciously similar to the taunts Bolt levelled. Suspiciously offensive.
There are no winners here except possibly the lawyers.
Free speech has been threatened, everyone’s feeling a little raw and overly sensitive, the politically correct have no idea how to start responding, and the anti-politically correct are rubbing their hands in glee at the obvious display of division in the Aboriginal ranks.
Marcia Langton has now waded into the fray, calling this:
An exemplar of the wide cultural, moral and increasingly political rift between urban, left-wing, activist Aboriginal women and the bush women who witness the horrors of life in their communities, much of which is arrogantly denied by the former.
So we have now moved from a weird idea that “Aboriginals” are one monolith, to the idea that they are two: urban and bush. Is that offensive?
I’m not sure, to be honest. I’m also not sure if it’s offensive that Langton then refers to Behrendt’s childlessness, and the “viciousness of the twittering sepia-toned Sydney activists”. But I suspect it might be.
What is certain, though, is that this is a quagmire. And the only way to get through it is for everyone to toughen up a little, and embrace some honest discussion for once.
Most Aboriginal people - like pretty much everyone - aren’t offended if you blunder your way through a bit, as long as your intentions are good.
So it’s not the specific words we should be worrying about so much here as what is meant by them. The beastiality reference? Offensive. Snarky attacks on the ‘other’ Aboriginals? Offensive.
Talking openly about cultural identification, what is ‘Aboriginal’, and the diversity of opinion between Aboriginal communities? Vehemently conflicting views on answers for indigenous issues? Not offensive, if the intention is good.
But amongst all this difficulty, here’s the even harder part: As soon as you say ‘speak freely’, ‘let’s have open and honest discussion’, the bigots come out of the woodwork as though freedom of speech was specifically designed as a racism-enabler. So I hope this doesn’t sound supercilious or wanky (I’m sure it does sound like that and worse), but can we, at least just for today, have a well-intentioned, frank, and pretty-please-not-offensive discussion?
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