Is it possible to write a column questioning the value of monogamy without having your head shaved and being dragged to a public stoning hosted by right wing columnists? Guess I’m about to find out.
In the wake of the Della Bosca fiasco I’ve been thinking a lot about why we’re so obsessed with sexual fidelity.
.
From a rational point of view it’s clearly ridiculous to stake our life partnerships on something as unpredictable and unbiddable
Sexual passion is messy and unhinging. That’s the fun of it.
Desire exceeds the boundaries we so scrupulously tend in our ordinary lives. It transforms and transports people. And it’s not just the bold and the beautiful who are susceptible.
I ran into a friend of mine in her seventies at a party recently. As soon as I saw her I knew something was up. She was, quite literally, glowing. She told me she was having an affair with a colleague.
I asked her how it was affecting her marriage. She responded that her marriage had never been better – she still loved her husband and she felt so good about herself that she was being kind to him for the first time in years.
Sex inevitably comes and goes in relationships.
A survey of my own relationships and those of my friends suggests most break-ups are propelled by other things – a lack of kindness, a failure to talk or listen, an unwillingness to help with the housework, the children and the mortgage, or a basic resistance to accepting the other person as they are.
Marriages founder because of unstacked dishwashers, unpaid bills and uncalled for comments at dinner parties. So, in an era where many of us are living a dauntingly longer life, why do we insist that fidelity is the key to longer lasting love?
Ask a bunch of people at a dinner party what really annoys them about their partner (if said partner has slipped out the back to have that forbidden cigarette) and you’ll unearth a litany of the obsessive compulsive rules that secretly define coupledom.
They’re rules that Laura Kipnis, an American writer, satirises in her book Against Love..
“You can’t leave the house without saying where you’re going”.
“You can’t go out when the other person feels like staying home.”
“You can’t do less than 50 per cent around the house, even if the other person want to do 100 per cent to 200 per cent more housecleaning than you find necessary or even reasonable.”
“You can’t eat what you want”.
In my house her rules translate (from my partner’s point of view) something like this:
“You can’t leave the house wearing that awful track suit.”
“Why did you put a track suit in the bin? Haven’t you heard of recycling?”
“Why is there a bag of old tracksuits on the back seat of the car?”
“Don’t tell me you bought flavoured yoghurt? I can’t let the children eat that.”
“Please stop talking to me while I’m trying to work.”
“Why don’t you ever talk to me? I’m hungry, get me some of that flavoured yoghurt and let’s have a conversation.”
Kipnis’s other compelling point is that long-term relationships are now totally framed by injunctions for the couple to keep ‘working’ at everything.
We have to work at love, at intimacy, at parenting, at getting on with our in-laws, at keeping the sex alive, at honesty, and most of all at listening.
Marriage advice, she suggests, is written in the language of the salt mine.
One of the great attractions of an affair, of course, is that we get to suspend all those rules.
Suddenly there’s someone who loves us for who we are. Or even better – for who we imagine we are.
Suddenly we’re someone we’d actually like to be: someone who doesn’t wear tracksuits, criticize other people’s tracksuits or make a fuss about something as trivial as flavoured yoghurt.
Clearly, sexual infidelity can come at a high price. Deceit is a painful matter in any relationship. But I also wonder whether, by making infidelity a deal-breaker, we’ve put deceit at the heart of the very thing many of us build our lives around.
Why do we think monogamy is the true badge of long term courage?
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