Church leaders faced with a national disaster are struggling to find relevance and avoid hypocrisy. In the wake of the floods, people with religious convictions face an age-old question:

Where was God?
It’s a classic case of cognitive dissonance, where holding two conflicting thoughts causes the brain to implode. God is good, all-knowing and all-powerful and yet bad stuff happens.
So how do the religious cope? Well, frankly, they flounder when they try to explain God’s role in tragedy.
The most common approach in the wake of the devastating flooding is to explain that God is in the rescue effort.
Brisbane’s Anglican Archbishop, Phillip Aspinall, conceded tough questions about God’s actions can shake the foundations of faith. Then he went on to say that God can be found in the selflessness of those who helped.
``Think of the outpouring of care and generosity and assistance we’ve seen; it’s been called the second flood - a tidal wave of love and care,’’ he said.
And no one wants to detract from what those volunteers did (although some of them might be concerned to be told God was in them) and continue to do.
But if you say that God is in what humans do, you are led to an obvious question: What about the looters, the scammers, and those who did nothing?
Ultimately this argument is a cop out, and hypocritical to boot.
Other Christians - and I could only find Christian references - said God was in the miracles. This is an argument that cropped up with September 11, as well as with previous national disasters.
God is good because he spared a small child. God is good because the miners survived. God is good because a church escaped the devastation.
That’s another cop out.
And it doesn’t even attempt to reconcile those `miracles’ with the idea of God’s omniscience and omnipotence.
Catch the Fire Ministries - who can always be counted on to take the nuttiest of perspectives - blamed the devil.
Pastor Danny Nalliah picked an easy path through the philosophical quagmire. He says Australia has turned its back on God, so the Devil has come to ``steal, kill and destroy’‘. He says - and this will hardly help the traumatised victims - that God cannot protect them because they have willingly walked away from him. Sinful disobedience, it was.
He’d hardly be worth mentioning except that his church has such a broad influence, and presumably congregations who now believe that the flood victims are to blame for their own tribulations.
He was being more true to the Bible on previous occasions when he said a righteous God had inflicted devastation as punishment for humanity’s sins.
Queensland Premier Anna Bligh, as Cyclone Anthony approached, continued to be a beacon of common sense.
``As we contemplate what might lie ahead I think it would be easy to think that somebody up there has got a grudge against us but frankly this is just what the weather in a tropical state does from time to time and we have to be ready to cope with it,’’ she said.
The floods have sparked many questions, about causes and effects and Government response, but church leaders who are casting about looking for answers are not helping.
Their struggles to protect their own belief systems can only lead to a finite range of conclusions: God caused the floods because he is righteous and thought the people deserved it. God did not stop the floods and is therefore either complicit or not all-powerful.
Or: God does not exist.
It’s easy to conclude that the theological thumb twiddlers are digging themselves a God-sized hole.
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