The first story I covered as a court reporter was about the point at which life begins. It was a big question for the tiny Moe Magistrates’ Court. The year was 1989.

Every Friday night, one of the local lads would throw a sex party. One night his heavily pregnant girlfriend objected, so he punched her repeatedly in the stomach.
The eight-month-old foetus didn’t survive.
Debate raged within the court and the Victorian community. Was it murder? Manslaughter? Grievous bodily harm?
There was nothing in the law to allow for any of these charges, because the baby hadn’t drawn breath. But had the baby been born at the same gestation, it almost certainly would have survived.
In the end, the perpetrator was charged with assaulting his girlfriend. It was as if the foetus never existed.
This thorny issue has again been raised, in New South Wales. Brodie Donegan was eight months’ pregnant when she was allegedly hit by a drug driver while walking alongside the road at Ourimbah, on the state’s Central Coast.
Her unborn child, Zoe, was stillborn. A birth certificate was issued. A funeral was held.
But according to the criminal justice system, Zoe never existed.
The toughest penalty that could be imposed is 25 years jail on a charge of grievous bodily harm caused to Brodie – not her unborn child.
It’s called Byron’s Law, introduced by the NSW government in 2004 after Renee Shields lost her unborn son in a road rage incident.
But it still doesn’t consider the foetus to be a human being.
Brodie is campaigning for the driver to be charged with manslaughter. The case has sent parenting and pregnancy websites into meltdown.
Does life begin at 24 weeks’ gestation, when a foetus can survive outside the womb? Or 22 weeks, because of recent advances in medical care? Or eight weeks, when an embryo becomes a foetus?
Or from conception, as Christians, Muslims and Buddhists believe?
In the US, the Unborn Victims of Violence Act recognises the “child in utero as a legal victim if he or she is injured or killed during the commission of any federal crime of violence”.
Of the 35 states that recognise foetal homicide, 25 apply the principle throughout the entire pregnancy, while 10 establish it during the latter stages.
The laws don’t apply to legal abortions.
But in states where abortion is illegal, women and their doctors can be charged with foeticide.
In the UK, a woman who had an unsafe abortion while seven months pregnant was recently convicted of “child destruction”.
It’s the same law that was repealed in Victoria two years ago, in order to decriminalise abortion up to 24 weeks (and beyond, with the consent of two doctors).
Which raises the question: if we seek uniform laws across Australia to protect the child in utero in the case of a car crash or assault, could this pave the way for women or doctors to be charged with murder or manslaughter?
And would such laws contradict those allowing legal abortions in most states and territories to protect the physical or mental wellbeing of the mother?
Then there’s this anomaly: Victorian law doesn’t recognise a foetus as a human being until it has taken breath, but those killed in car crashes up to 20 weeks’ gestation are counted in the road toll.
A retired judge has been appointed to review NSW laws involving the deaths of unborn children.
But until we answer the difficult question of when life actually begins, our complex and contradictory laws will continue to cause heartache for already grieving families.
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