Should circumcision be banned? Is it mutilation or a culturally and medically significant practice?

That’s the question facing legislators in San Francisco after a controversial, but successful, campaign lead by “Foreskin Man” Michael Hess to have the question put to a ballot.
In California in the last year, the anti-circumcision movement has gained enough public momentum to have the question put to a ballot. Under Hess’ proposal, the circumcision of a minor would be a criminal act and be treated as an assault.
“Intactivists” say parents who choose to have their son’s foreskin removed are denying their child the right to choose and argue there’s a terrible double-standard going on: female circumcision is viewed as genital mutilation – so why should a young man’s circumcision be viewed any differently?
But Jewish and Muslim groups contend the anti-circumcision ban is tantamount to a full-frontal assault on their freedom to practise their beliefs.
Hess is a highly controversial figure. The San Diego-native is the creator of the online comic Foreskin Man, a title that includes characters called Monster Mohel and Vulva Girl (probably not the stuff of bedtime stories). While he continues to attract a growing legion of supporters, he’s also been accused of using “grotesque anti-Semitic imagery” by the American Anti-Defamation League.
To make the whole question a thornier one still, there is a growing body of scientific research that suggests circumcision can help protect men from the transmission of HIV and the human papilloma virus (the virus that can cause cervical cancer).
And, in case you’re wondering, circumcision does not reduce sexual sensation, according to the Journal of Sexual Medicine.
Circumcision is an increasinlgy polarising issue: Russell Crowe recently attracted a whole new sort of publicity after he Tweeted “if u feel it is yr right 2 cut things off yr babies please unfollow and f**k off, I’ll take attentive parenting over barbarism.”
The Oscar-winner later deleted the Tweets and apologised, but it brought to light just how open to public scrutiny our private choices about kids are.
What if I decide to pierce my two-year-old toddler’s ears? Is that brutalising a child who has no say about what is happening to their body?
What if I stuff my child with chicken nuggets and hot chips and they end up obese? Should I have the choice to do that?
Underneath the rhetoric from both sides of the circumcision debate is the question: where does a parent’s right to make choices for their kids end, and when should the government’s power to step in begin?
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