“If slaughterhouses had glass walls, everyone would be vegetarian.” So goes a rather weary old dog of a proverb attributed to Paul McCartney.

Admittedly, his sentiment makes me as misty-eyed as the next idealist softie. But in light of the latest abattoir cruelty scandal, I need to have a quiet word with Paul.
“Glass walls” don’t come much clearer than the hidden footage uncovered by the ABC and subsequently splattered across our news last week. You don’t exactly need Windex to see inside the pure barbarism of NSW’s Hawkesbury Valley Meat Processors.
Pigs bashed with metal bars; sheep thrown to bleed out on the floor; twitching animals hung by their feet to die… it’d be shocking if we hadn’t seen it all before.
And this time round we don’t have the convenient excuse of international relations to justify the atrocities.
You don’t need imagination. If we really think about it, looking inside the slaughterhouse hasn’t required that for quite some time now.
They’re on our television networks, in our politicians’ speeches, and uploaded in full-length glory to the internet. So why aren’t more of us eschewing this unethical industry in favour of tofu like McCartney predicted?
Well… it seems like just because we’re given glass walls doesn’t mean we’ll look inside. The original video by Animal Liberation NSW has so far only amassed a paltry 1,400 hits since it debuted on YouTube last week.
That’s a pretty depressing number for the pigs involved, especially considering that their smaller, infinitely cuter, “teacup” cousins attract numbers in the millions.
Strange, how we can take one pig to the beach, and hit the other 13 times with a metal rod in the name of bacon.
I myself can’t watch bear to watch the footage all the way through. I’m not alone. “I haven’t watched the footage, and still haven’t watched it from Indonesia last year either,” says a usually rational woman I know. “Too distressing.”
That same sentiment has been reiterated countless times since by both meat-eating and vegetarian friends.
Of course, unless you’re a horror movie adrenaline junkie or a textbook creep, it’s natural instinct to avoid painful, bloody, or distressing depictions. Countless studies, such as one from The University of Birmingham, have found that just looking at pictures and film clips showing painful events can in turn cause us real physical pain.
It’s both a ethical and scientific condition: empathy.
But to recoil from something and then continue supporting that which makes us uncomfortable is something very different. At this point it’s time to wheel out another old monkey of a proverb: “see no evil”. Surely it has to be a bit more complicated than that, right?
“I don’t think it is complicated at all. For anyone but a sadist, these things are unpleasant to watch,” says the Australian ethicist, Peter Singer. “But we don’t want to connect it with what is on our plates, because that would disturb our enjoyment of the food we are accustomed to eating, and might force us to take a moral stand.”
Connecting the dots is a lot harder when you’ve become so far removed from the animal. When I was little, my Dad used to tell me about growing up in rural Italy and watching pigs having their throats cut by farmers.
He says he’ll never forget the scream of a dying pig. The same horrifying, human-like sound heard in that video many of us won’t watch. Yet for most of us today, the only interaction we have with the animal is when we trot down to Woolies to buy a carcass wrapped in Styrofoam.
Most of them - about 500 million a year according to Animals Australia - are “produced” in the hell-hole factory farms dominating the last 50 years. It’s a form of life infinitely more cruel than those final moments at Hawkesbury Valley.
“Bad as these slaughterhouse conditions were, they are not a hundredth as bad as what happens to millions of pigs and chickens every day on Australian factory farms,” says Singer.
I’m not suggesting we all automatically run off to become artificial meat eating vegans. (Petra dish bacon, anyone?) But we need to embrace empathy.
True contemplation is needed to give dignity back to the animals in our food chain, as well as maybe our humanity, too. For some, that may result in “selective” omnivorism popularised by intellectuals like Michael Pollan. For others, it may involve a big juicy steak.
My Dad went from hearing pigs scream as a boy to cooking them - and many other types of animals - for a living. Meanwhile, I can’t eat his food anymore.
Either way our contemplation takes us, metaphorically or literally we can’t pretend to not know what’s landed on our plates anymore. It’s time to admit that the glass slaughterhouse has well and truly shattered.
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